Nana Amoatia Ofori Panin II

Nana Amoatia Ofori Panin II

Okyenhene Of Akyem Abuakwa

Phone: (123) 456-7890


     OKYEMAN is a traditional area in the Eastern Region of Ghana. Historically, it has been attested that the AKYEMS were one of the first Akan tribes to migrate southwards after the fall of the ancient SONGHAI EMPIRE. The Akyem states, commonly known as “AKYEM MANSA”, consists of three main independent states, all grouped in the Eastern Region, with common language, culture, customs and historical background. The states are:
    AKYEM ABUAKWA – the largest of the states in terms of land, size, population and natural resources.

    AKYEM KOTOKU – the second largest.

    AKYEM BOSOME – the smallest of the three.


    The Akyems, according to history were a part of the then all powerful ADANSI KINGDOM, the first nation to build mud houses in their kingdom at that time; hence the name “ADANSI” (Builders). The Ashanti Kingdom emerged and under the leadership of Nana Osei Tutu, they fought and defeated the Adansis about the 14th Century and absorbed the Adansi Kingdom into the growing Ashanti Kingdom.

    The Akyem nations which were then part of the Adansi Kingdom, broke away and crossed the River Pra to settle on its banks to avoid becoming subjects of the Ashantis. Nana Osei Tutu decided to pursue them across the River Pra to teach them a lesson. That was a great miscalculation! While crossing the river with his army, he was shot by the Akyems who were lying in ambush on the other side of the river. He fell dead into the river. This was on a Thursday; hence, the great oath of the Ashantis, (“Meka Yawada”- I swear by Thursday). For this, the Akyems who carried out this defeat became known as “Abuakwanfo” or “Abuakwafo”, (Guerrilla Fighters). The Ashantis retreated and this tragedy made it a taboo for any Ashanti King up to the time of Nana Prempeh I (circa 1900) to cross the River Pra to the south except their armies.

    NANA OSEI TUTU was succeeded by his nephew, NANA OPOKU WARE I, who vowed to avenge his uncle’s death by renewing the war against the Akyems. The Akyems, knowing too well what the Ashantis intend to do after the death of King Osei Tutu, moved southeastwards. As a result of this movement, some of the Akyems, especially the Kotokus, settled in the present day Ashanti-Akyem area. The majority of the Akyems, however, continued to move southeastwards and settled in several areas along the the way until they came into contact with the AKWAMUS, who were a powerful nation inhabiting and ruling the tribes from Asamankese to Nyanawase (which was then their capital and part of Akwapim).


    The Akyems, especially the Abuakwas, had to fight the Akwamus and got settled in the areas evacuated by the Akwamus. However, the Akwamus left some of their people at Anum Asamankese and Sakyikrom which are today part of Akyem Abuakwa; as well as Adoagyiri, now inhabited by the Kotokus. The Akyem Abuakwas made their temporary capitals in several areas, including Praso, until they finally settled at Pameng. However, it was during the reign of NANA OFORI PANIN that the capital of Akyem Abuakwa was finally moved to “Kyebirie” (named after a black hat used by a hunter using the area as his hunting grounds). It is now known as KYEBI , where the Aduana clan had already settled.


    Meanwhile, the Akyem Kotoku settled at Nsutam-Bososo area with their capital at Gyadam. During the reign of the great warrior king of the Akyems, Nana Owusu Akyem Tenten, the Guans and Dawus appealed to him for help to drive the Akwamus out of their area for them to enjoy peace. He agreed to send his nephew, Odehyee Safori, with an army made up mostly of the people of Akyem Akropong (the Twafo section of the Adonten Division) to go to the aid of the the Dawus, the Guans and others. Odehyee Safori succeeded in driving the Akwamus out of what is today known as Akwapim, with its capital called Akropong, named after Akyem Akropong. Safori pursued the Akwamus across the River Volta, where they settled up to this day, with their capital at Akwamufie.

    On the return to Akwapim by the victorious Akyem Abuakwa army from the banks of the Volta river, Odehyee Safori and his army, with the consent of the Okyehene, Nana Owusu Akyem Tenten, his uncle, agreed to stay in Akwapim to protect the Akwapims from any further attacks by the Akwamus. To signify this agreement, a stone was “buried” and that the Akyems were to return to Akyem Abuakwa only when that stone had “grown”. Odehyee Safori became the Paramount Chief (Akuapimhene) with Akropong Akwapim as his capital of the newly founded Akwapim State. His nephew also became the Amanokromhene and the Gyasehene of the Akwapim state.

    History has it that during the reign of the famous Nana Dokua (Abirie) as both Okyehene (King) and Ohemaa (Queenmother), a quarrel arose between her and the Kotokuhene at that time. As a result, she ordered part of the Amantomiensa (soldiers of the Paramount stool), the Asiakwahene and the Begorohene, to remove the Kotokus from Gyadam. This war, known as the “Gyadam War“, forced the Kotoku to leave Gyadam. The Kwabenghene allowed them a safe passage and not a shot was fired when they passed through Kwabeng. The Kotokuhene was given land by the then chief of Wankyi, Barimah Awire (the Oseawuohene of Akyem Abuakwa) to settle at what is now known as Oda, the capital of Akyem Kotoku state. Akyem Bosome was also part of the Akyem family from the Adansi kingdom after its fall and moved southeastwards. Land for the setting up of their capital, Akyem Swedru, was provided to them by the Akyease stool (Tarkwahene), which is part of Akyem Abuakwa.

    During the reign of Nana Dokua, a section of the Juabens of Ashanti revolted against the Golden Stool of Ashanti. The rebels, led by their chief, Nana Kwaku Boateng, were forced to leave Juaben in Ashanti for the south. They found settlement at Kyebi, Kwabeng, Tafo, Asamankese and other parts of Akyem Abuakwa. Later, when the trouble in Juaben subsided, some of them returned to Ashanti but came back again. On the third occasion, the British Colonial Government in Accra negotiated on their behalf, and with the consent of both the Kukurantumihene (the Adontenhene of Akyem Abuakwa), Nana Kwaku Abrante and Okyehene Nana Dokua, the government bought the land for the Juabens. They settled on it under the leadership and rule of their chief, Nana Kwaku Boateng, calling the area New Juaben, with Koforidua as its capital. An annual fee of one shilling (10cents) was agreed to be paid to the owners by the Government on behalf of the New Juabens. This changed in later years to one pound ($1) per one farm land per family, which the New Juabens had to pay to the Okyehene, until the Government of Dr Kwame Nkrumah abolished it after independence in 1957.

    Finally, in 1852, Akyem Abuakwa accepted the British flag and came under the administrative control of the British. Nana Dokua also saw how the Ashantis were enslaving and subjecting the Kwahus to all oppression; and to protect them from these inhuman treatment from the Ashantis, she influenced the Kwahus and in 1857 took them to the Colonial Government for their protection and under the government’s administrative authority

    Akyem Abuakwa, like all Akan nation-states and tribes, inherit properties and stools through their Maternal clan, except where a personal WILL, affecting the person’s personally acquired property has been made in the presence of his family and a form of customary rites have been performed, before such a WILL is accepted as valid by the family. The practice excludes Stools in any form in the Akan states. The clan which has ruled and continues to rule in both Akyem Abuakwa and Akwapim paramountcy is the ASONA clan of the ancestry of NANA KUNTUNKUNUNKU I, “Odiahene Kan” (first King) of Akyem Abuakwa.

      1. Nana Kunutunkununku I was the founder and the first ruler as the King of Akyem Abuakwa after the collapse of and break away from the Adansi Kingdom. Succession to the Akem Abuakwa Paramount Stool after Nana Kuntunkununku I were as follows:

    1400-1500 AD

    1. Nana Apeaning Kwaforo Amoah
    2. Nana Damenera
    3. Nana Pobi Asomaning
    4. Nana Oduro
    5. Nana Boakye I
    6. Nana Boakye Manu II
    7. Nana Agyekum Adu Owurae
    8. Nana Boakye Mensah III
    9. Nana Agyekum Adu Oworae II
    10. Nana Agyekum Adu Oworae III
    11. Nana Amankwatia

    The above Kings of Akyem Abuakwa ruled in Adansi, as well as after the fall of Adansi during the movement south eastwards across the River Pra. These reigns and the “exodus”, as already noted above, took place around 1500 AD. From that period up to 1733 AD, the following kings ruled in Abuakwa after driving the Akwamus out of the areas they were then occupying; events which have already been alluded to somewhere in this history.

    1500-1733 AD


      • 13. Nana Ofori Panin – He moved his capital from Pameng to Kyebi. He built his palace at a place where up to date is known as the OFORI PANIN FIE.
      • 14. Nana Baakwante
      • 15. Nana Pobi Asomaning II
      • 16. Nana Owusu Akyem Tenten- A great warrior who fought the Ashantis several times during his reign. Akyem Abuakwa grew in strength and power during his time. It was during his reign that the Guans and others sought his help and sending his nephew, Odehyee Safori, succeeded in driving the Akwamus from what is now known as Akwapim. He gained the title of “KWAE-BIBIRIMHENE” (King of the Dense Forest).
      • 17. Nana Twum Ampofo Okasu
      • 18. Nana Birikorang Abodie
      • 19. Nana Apraku
      • 20. Nana Atta Owusu Yiakosang- He was a great and powerful warrior king. When returning from one of the wars with the Ashantis with his army through Fanti land, he caught small pox and fever, and died in Agona Kwanyarko on a Wednesday. This tragic day resulted in the great oath of the Akyem Abuakwa people, “MEKA WUKUADA NE KWANYARKO”; literally meaning, “I swear by Wednesday and Kwanyarko” (Kwanyarko is the town where the event took place). Another event which took place at the same time was the drowning in the River Kwanyarko of several of “Ahenemas” (sons of the Stool) who had accompanied their father to war and were also returning with him to Abuakwa. Hence also, the Ahenemas’ great oath, “MEKA AHENEMA NKO”, meaning, I swear by Nana’s only children”, who were the only sufferers on that fateful day.

    WEDNESDAYS have since been set aside and observed as holiday and a day of remembrance and mourning throughout Akyem Abuakwa and all citizens of Akyem Abuakwa are therefore forbidden to go to their farms or tamper with the soil on that day.

    21. Nana Asare Bediako

    22. Nana Kofi Asante

    23. Nana Twum Ampofo II

    NANA DOKUA (Abodie and Abirie)

    She was a woman who occupied the Paramount stool as Okyenhene, as well as the Queenmother. She was a woman like her counterpart, Nana Yaa Asantewaa of the same Asona clan of Ejisu, Ashanti. Both were warlike and heroines. Nana Dokua fought the Ashantis 99 times, warding them off anytime they attacked the Akyems. Her outstanding and renowned feats are still remembered in songs in her praise.

    Nana Dokua was not only a warrior, but also a first class administrator. She set up Akyem Abuakwa towns and villages into the present divisions for the purposes of war and administration, as well as preventing break-ups or revolts in her kingdom. She married Barima Twum Ampofo of the Oyoko clan of Barekeseso in Ashanti, whom she made the Asiakwahene and the Nifahene of Akyem Abuakwa; the only “foreigner” holding the title of a Divisional Wing Chief in Akyem Abuakwa. The rest of the five Divisional Wing Chiefs are: Kukurantumihene (Adonten), Begorohene (Benkum), Wankyihene (Oseawuo), and Kwabehene, (Gyase), who are all Asonas.

    There are also the Akyeasehene (Tarkwa) of the Oyoko clan; and Otwereasehene (Odau) of the Aduana clan; both of whom rank as equals to the five Divisional Wing Chiefs. She also organized the surrounding villages of Apapam, Apedwa, Tetteh (Asikam), Adadientam, Ahwenease, Affiasa, Pano, and Wirenkyiren-Amanfrom into “Amantomiensa” (soldiers and guardians of the Paramount Stool). This group became members of the Kyebi Executive Council, including Ankobea, Pesemaka and Kyidom, with the Okyenhene as the head. This body always acted in the place or in the absence of the Okyeman Council in all matters affecting Akyem Abuakwa.

    Nana Dokua had two male twins, who successively became kings of Akyem Abuakwa after her death. The birth of the royal male twins by Nana Dokua and Barima Twum Ampofo led to the institution and the recognition by the Akyem Abuakwa State of what is termed “ABAM” (The Twins Day), which is celebrated each year on the first Friday after the celebration of the “Odwira” festival by the Paramount stool at Kyebi. The “Abam” festival is performed at all times by the Nifahene of Akyem Abuakwa, at the Okyeman Queenmother’s residence at Kyebi, as the “father” who brought forth the royal twins. This festival is always attended by all the twins in Akyem Abuakwa and by the occupant of the Paramount stool, the Okyenhene.

  • c.1500 – Foundation of Akyem Abuakwa state (also called Okyeman)
    Okyenhene (Rulers)
    Asona Dynasty
    Tenure Incumbent Notes
    Ba Kwante, Okyenhene  
    1704 to April 1727 Ofori Panyin I, Okyenhene  
    1727 to 1742 Owusu Akyem Tenten, Okyenhene  
    1742 to 1765 Pobi Asomaning II, Okyenhene  
    1765 to 1772 Twum Ampofo I, Okyenhene 1st Term
    1772 to 1783 Obirikorang Aboree, Okyenhene 1st Term
    1783 Twum Ampofo I, Okyenhene 2nd Term
    1783 to 1790 Obirikorang Aboree, Okyenhene 2nd Term
    1790 to 1801 Twum Ampofo I, Okyenhene 3rd Term
    1801 to 1807 Nana Saforo Apraku, Okyenhene  
    1807 to September 1811 Nana Atta Wusu Yiakosan, Okyenhene  
    1811 Nana Asare Bediako Kwadwo Kuma, Okyenhene  
    1811 to 1816 Nana Kofi Asante Bayinyiye, Okyenhene  
    1816 to 1817 Nana Twum Ampofo II, Okyenhene  
    1817 to 1835 Nana Afia Dokuaa, Regent ?
    1835 to March 1859 Nana Ofori Atta Panyin, Okyenhene  
    May 1859 to May 1866 Nana Atta Obuom, Okyenhene  
    July 1866 to 2 February 1887 Nana Amoako Atta I, Okyenhene In exile at Lagos 14 May 1880 to 8 January 1885
    1887 to February 1911 Nana Amoako Atta II, Okyenhene  
    April 1911 to 26 November 1912 Nana Amoako Atta III, Okyenhene  
    30 November 1912 to 1927 to 21 August 1943 Nana Ofori Atta I, Okyenhene  
    1927 to 21 August 1943 Nana Sir Ofori Atta I, Okyenhene  
    25/27 September 1943 to 13 June 1958 Nana Ofori Atta II, Okyenhene 1st Term
    13 June 1958 to 14 April 1959 Nana Kwabena Kena II, Regent  
    14 April 1959 to 5 December 1966 Nana Amoako Atta IV, Okyenhene  
    5 December 1966 to 13 September 1973 Nana Ofori Atta II, Okyenhene 2nd Term
    1973 to 1 May 1976 Nana Ofori Atta III, Okyenhene  
    2 August 1976 to 17 March 1999 Nana Kuntunkununku II, Okyenhene  
    17 March 1999 to 4 October 1999 Osabarima Kena Ampaw II, Regent  
    4 October 1999 to present Nana Amoatia Ofori Panin II, Okyenhene  


Otumfuo storms Ofori Panin Fie in historic return visit

Otumfuo Osei Tutu of the Ashanti kingdom will today embark on a historic return visit to the Ofori Panin Fie to meet the Okyenhene Osagyefo Amoatia Ofori Panin.

The Ashanti Monarch is the special guest of honour at a grand durbar to mark the 75th anniversary of the late Okyenhene, Sir Ofori Atta. The Okyenhene is the host of the event.

The visit comes on the back of an earlier one by the Okyenhene to the Manhyia palace on the invitation of the Otumfuo some months ago.

The two major traditional leaders have been deemed to be historic enemies following the ancestral wars fought between their forefathers in colonial Ghana.

Historians say the two powerful ethnic groups became enemies after pre-colonial politicians such as Captain George Maclean and Commander Hill pitched them against each other.

The development eventually led to the killing of Opemsuo Osei Tutu II while crossing River Pra in 1717 by the Akyems.

Speaking to Morning Starr on today’s meeting, historian Dr. Samuel Adu Gyamfi said the two current traditional leaders are friends beyond the stool.

“The current Asantehene has a relationship with the Okyehene beyond the stools. The Asantehene would agree that he rather bridges the history between Asante and Akyem on the basis of social collision. The stools upon which chiefs sit represent their power. Traditional leaders understand the nature of power balance,” he told Francis Abban Thursday.



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